The picture above sums up everything you need to know about the heresy of Modernism infecting the Church. It is a real photo, not photo shopped. It is all about placing man and science above and before God.
Catholics around the world are feeling abandoned, insulted and demoralized because the Vatican, along with most bishops and other Catholic institutions (especially the hospitals and schools,) are not only approving but starting to require receipt of the Moderna and Pfizer RNA gene injections tested on aborted baby cell lines.
I wrote a prior article on the dangers of Modernism, the synthesis of all heresies, because it explains everything faithful Catholics are witnessing happen in the Church today. Why should the COVID gene manipulation injection (it’s not a vaccine) be any different? It’s not.
The fact is that the reason Church leadership and institutions have no moral qualms with receiving dangerous, abortion-tainted gene manipulation injections is that they are Modernists or at least subscribe to erroneous modernist heresies. It’s also why so many commentators, educators, and “Catholic” medical facilities are willing to go along with this diabolically fueled invention of the Freemasonic Great Reset.
To understand how Modernism is driving this insane push to force Catholics into violating their consciences and choose between participating in society and their faith, it is necessary to explain in more detail what Modernists believe.
Fortunately for us, Pope St. Pius X wrote an entire encyclical on this heresy in 1907 and it is to that document, no doubt inspired by the Holy Ghost to speak to us in our time, which we can turn for clues on how Modernism is controlling the COVID vaccine debate.
Modernist Belief on Faith and Science
We will focus specifically on how Modernism distorts the interaction between faith and science. The Modernist heretic will tell you that faith and science are two separate realities—two distinct areas of thought which co-exist side by side but guide mankind in different ways.
According to the Modernists, Pope Pius explains:
“faith occupies itself solely with something which science declares to be unknowable for it. Hence each has a separate field assigned to it: science is entirely concerned with the reality of phenomena, into which faith does not enter at all; faith on the contrary concerns itself with the divine reality which is entirely unknown to science. Thus the conclusion is reached that there can never be any dissension between faith and science, for if each keeps on its own ground they can never meet and therefore never be in contradiction.” Pascendi Dominici Gregis, para. 16.
This rock-solid separation between faith and science for Modernists leads to a whole host of problems. For one, how do they explain situations where we know as Christians that barrier between the material world and spiritual realities breakdown—such as with miracles? The example Pius uses to explain the Modernist response to this is the life of Christ:
“Hence should it be further asked whether Christ has wrought real miracles, and made real prophecies, whether He rose truly from the dead and ascended into heaven, the answer of agnostic science will be in the negative and the answer of faith in the affirmative – yet there will not be, on that account, any conflict between them. For it will be denied by the philosopher as philosopher, speaking to philosophers and considering Christ only in His historical reality; and it will be affirmed by the speaker, speaking to believers and considering the life of Christ as lived again by the faith and in the faith.” Pascendi Dominici Gregis, para. 16.
This mental compartmentalization allows the sly Modernist (or at least they think it does) to deny the historical reality of miracles, or supernatural intervention in the material world, while not denying the religious truth contained in Holy Scripture. Jorge Mario Bergoglio (a.k.a. Pope Francis), King of Modernists, is notorious for attempting to play both sides of this science vs. faith fence, especially when speaking of Christ’s miracles, Christ’s divinity and mankind’s origins.
You see, there is historical Christ and a Christ that is “lived” by the faith. The agnostic side of the Modernist will tell you He did not really (physically) perform miracles like multiplying loaves of bread. But the religious side of the equation says He did perform a miracle in the light of faith—the miracle of sharing, for example.
Now, for those not influenced by the post-Vatican II theology or required by their professional Catholic employment to publicly accept these obvious logical contradictions, you may ask whether at some point, when push comes to shove, if the historical/scientific version or religious aspect wins out when they come into a conflict that cannot be reconciled?
Pope Pius explains that faith is subject to science, according to the Modernist. How so? Pius gives three reasons, I will highlight two of them as they are the most relevant to the topic of vaccines:
“[1st ground:] For in the first place it must be observed that in every religious fact, when you take away the divine reality and the experience of it which the believer possesses, everything else, and especially the religious formulas of it, belongs to the sphere of phenomena [experience] and therefore falls under the control of science. Let the believer leave the world if he will, but so long as he remains in it he must continue, whether he like it or not, to be subject to the laws, the observation, the judgments of science and of history.
“[3rd ground:] Finally, man does not suffer a dualism to exist in him, and the believer therefore feels within him an impelling need so to harmonise faith with science, that it may never oppose the general conception which science sets forth concerning the universe.
“Thus it is evident that science is to be entirely independent of faith, while on the other hand, and notwithstanding that they are supposed to be strangers to each other, faith is made subject to science. Pascendi Dominici Gregis, para. 17.
The Church’s Traditional and Authentic View on Faith and Science
The Modernist using this tortured logic and rationalization feels perfectly at ease claiming something can be false according to historical and scientific reality, while at the same time true when considered in a religious sense. This allows them to appear orthodox and faithful to Christianity, while at the same time reasonable and acceptable in the eyes of the materialist/secular world.
The problem, of course, is that there is only one reality, not two different versions. Science and philosophy are to serve God and the faith, not the other way around. Pius, quoting from his predecessor Blessed Pope Pius IX, reminds us:
“In matters of religion it is the duty of philosophy not to command but to serve, but not to prescribe what is to be believed but to embrace what is to be believed with reasonable obedience, not to scrutinise the depths of the mysteries of God but to venerate them devoutly and humbly.”
And Pope Gregory IX:
“Some among you, inflated like bladders with the spirit of vanity strive by profane novelties to cross the boundaries fixed by the Fathers, twisting the sense of the heavenly pages . . .to the philosophical teaching of the rationals, not for the profit of their hearer but to make a show of science . . . these, seduced by strange and eccentric doctrines, make the head of the tail and force the queen to serve the servant.”
Despite the warnings of St. Pius, the Modernist effort to change fundamental Church teachings on issues relating to the material world, such as evolution, continued unabated. This forced Pope Pius XII to once again address the interplay between faith and science. Consistent with the teachings of his predecessors, Pius XII warns:
“Let no Christian therefore, whether philosopher or theologian, embrace eagerly and lightly whatever novelty happens to be thought up from day to day, but rather let him weigh it with painstaking care and a balanced judgment, lest he lose or corrupt the truth he already has, with grave danger and damage to his faith.” Humani Generis, para. 30.
“In fact, not a few insistently demand that the Catholic religion take these sciences into account as much as possible. This certainly would be praiseworthy in the case of clearly proved facts; but caution must be used when there is rather question of hypotheses, having some sort of scientific foundation, in which the doctrine contained in Sacred Scripture or in Tradition is involved. If such conjectural opinions are directly or indirectly opposed to the doctrine revealed by God, then the demand that they be recognized can in no way be admitted.” Humani Generis, para. 35.
To summarize, when the Modernist subjugates the faith to science, he is really placing man above God. When he assumes everything “science” reveals is true and faith only deals with matters that science cannot know, he puts man-driven science above what the Church teaches us about God. Practically speaking, this means the Church ultimately must adjust her teachings and “evolve” over time as man-driven science reveals more truth about our material world.
Application of Modernism to COVID Injections
With this background on Modernism and its errors in mind, it is easy to see how so much of the Church today has been conned into believing receiving untested, aborted-tainted RNA injections are moral and acceptable.
If the Modernist believes “science,” that is our knowledge derived from mankind’s efforts to learn about the world from experience as opposed to God’s revelation to us, is truly independent and free from any influence or truths taught by the Church, then it is only a short step to placing those “experts” and “science” on a pedestal higher than Christ.
And if the experts and scientists are the ultimate sources of truth, to which faith must be subjected, then the Church’s magesterial authority must be subordinated and conformed to the ideas of those who command the ultimate source of truth and knowledge.
This is why when Dr. Fauci, the World Health Organization or the Centers for Disease Control issue a dictate concerning the dangers of a virus or the “need” to inject yourself with an abortion-tainted potion, the Modernist-controlled Church is more than happy to lay down and surrender and offer up on a new altar of “science” her authority along with the spiritual and physical well-being of the flock.
This subjection to secular and demonically fueled agendas accounts for the ease in which the Sacrifice of the Holy Mass was cancelled around the world, including over Easter and Christmas. It accounts for the closing of parishes and cancellation of sacraments, including Baptisms, confessions and Extreme Unction for those on their death bed. It accounts for mask wearing while fumbling to shove a host in your mouth after receiving it on the hand. And it accounts for the hierarchy’s psychologically disturbing and sickening efforts to persecute, threaten and forcibly remove members of their own flock from sacred property, including pregnant women.
Most recently, some Bishops have begun the process of removing very effective and well-loved priests who publicly defend their flock and openly reject this idea of placing false “science” above the faith. Modernism always seems pleasant and nice on the surface—in reality it is an irrational, nasty and diabolical doctrine that sacrifices the sheep to the wolves.
Modernism teaches that ultimate fulfillment and meaning in life comes from your personal experience and what your conscience tells you to do. If your conscience tells you Dr. Fauci is worthy of your total obedience and safeguarding your life against a disease with a 99% survival rate is more important than being with Christ at the foot of His Cross at the Sacrifice of the Holy Mass for months upon months, then the Modernist will support you.
On the other hand, if you put Christ the King above your local governor or health board, if you trust the teachings of the Church that places your eternal soul above your physical well-being, if you put reverence for Holy Eucharist above face mask wearing, if you question Fauci’s dogmas but accept those of the Church’s magisterium, you must be silenced, publicly humiliated and “re-educated” until you comply with the new religion of the Great Reset.
Pray for the triumph of the Immaculate Heart of Mary, stay confessed and may God have mercy on this nation.